Truth Over Tyranny: Biblical wisdom for defeating the Technocrats.
These are my insights for defeating the Transhumanist Technocracy movement, based on the teachings of Rabbi Jonathan Sacks, of blessed memory, on the weekly Bible portion.
The Covid scamdemic was launched over four years ago. Since then, we have learned a lot about the the evil perpetrators of this hoax: they are a tiny group of “elite globalists” who want to take over the world. Medical tyranny through “vaccine” imposition is a means towards absolute tyranny: if they can control us biologically, through genetic engineering, they can control our lives.
As absolute rulers, they get to be above every legal precept; every moral and ethical code; every scientific and natural law. The global “pandemic response” they engineered clearly revealed their contempt for any normal standard of behavior. The list of violations is endless; in my mind, it all starts with their demonic “depopulation” agenda, and branches out from there.
So what’s it for them? Are they out to quench an overwhelming thirst for power? Do they get perverse pleasure out of hurting people and destroying lives? Are they just so insecure, they need to collect more and more stuff — especially our stuff — like some spoiled kid who will never be satisfied until he has what everyone else has?
Whatever the personality or character flaws involved, these dictator-wannabes try to deceive us into thinking we will be happy with them having everything: “You will own nothing. and be happy.” Such an intrusion on individual rights by people in power has been an age-old problem. Rabbi Jonathan Sacks talks about this in his commentary on Parashat Behar called “Real Responsibilities:”
https://rabbisacks.org/covenant-conversation/behar/real-responsibilities/
He begins with the Biblical vision of property rights, and the threat to them posed by government:
“Property rights are important to the Biblical vision. Psalm 128 says, ‘When you eat the fruit of your labour, you shall be happy and you shall prosper.’ The prophet Micah foresaw the day when ‘Every man will sit under his own vine and his own fig tree and no-one will make them afraid’ (Micah 4:4). The classic critique of ‘big government’ is contained in Samuel’s warning against the dangers of corrupt power. Speaking about the risk of appointing a king, he says:
“‘This is what the king who will reign over you will do: He will take your sons and make them serve with his chariots and horses, and they will run in front of his chariots. Some he will assign to be commanders of thousands and commanders of fifties, and others to plow his ground and reap his harvest, and still others to make weapons of war and equipment for his chariots. He will take your daughters to be perfumers and cooks and bakers. He will take the best of your fields and vineyards and olive groves and give them to his attendants . . .'”
I Samuel 8
Freedom is based on the respect for personal property:
“And so on. This becomes high drama in the time of King Ahab, the Prophet Elijah, and the vineyard of Nevoth. The queen, Jezebel, arranges for Nevoth to be killed so that his land can be seized.
Governments tend to appropriate property. Sadly, there continue to be too many parts of the world today where corruption disfigures the exercise of power. Hence private property rights are an essential defence of personal liberty. Within limits, free trade and limited government (albeit with due provision for publicly funded education and welfare) are consistent with a biblical vision whose key concerns are freedom, justice and personal independence. In Judaism, the state exists to serve the individual, not the individual the state.”
Why? Because this is God’s world, and everything here belongs to Him:
“Underlying the laws is something more fundamental than economics and politics. It is a still-revolutionary concept of property and ownership. Ultimately all things belong to God. This is a theological equivalent of the legal concept of ’eminent domain’: the superior dominion of the sovereign power over all lands within its jurisdiction. In the case of Israel, eminent domain – both in relation to persons and to land – is vested in God. This is stated explicitly in our sedra:
“In relation to land: ‘The land must not be sold permanently, because the land is Mine and you are but aliens and My tenants.’ Lev. 25:23
“In relation to persons: ‘Because the Israelites are My servants, whom I brought out of Egypt, they must not be sold as slaves. Do not rule over them ruthlessly, but fear your God.'” Lev. 25:42-43
God trusts us to use his “stuff” properly:
“Precisely because ownership is vested in God, what we possess, we merely hold as God’s trustees. One of the conditions of that trust is that we do not use wealth or power in ways incompatible with human dignity.
“… the vision of Behar still challenges us with its ideals. Wealth and power are not privileges but responsibilities, and we are summoned to become God’s partners in building a world less random and capricious, more equitable and humane.”
I would add this:
For sure, we are partners with God in building a society based on freedom, justice, and personal independence. He is the “senior partner,” and we are the “junior partner.”
Using this analogy, we must remember that the senior partner calls the shots. He has the authority to hire or fire His junior partners. These global elites who think they are running the show, are really stealing His stuff, not ours.
They will not be able to keep it for long.